{"id":5135,"date":"2017-04-23T18:17:47","date_gmt":"2017-04-23T23:17:47","guid":{"rendered":"http:\/\/chilmarkchurch.org\/service\/?p=5135"},"modified":"2017-04-23T18:17:47","modified_gmt":"2017-04-23T23:17:47","slug":"breakfast-on-the-beach-42317","status":"publish","type":"post","link":"https:\/\/chilmarkchurch.org\/service\/index.php\/2017\/04\/breakfast-on-the-beach-42317\/","title":{"rendered":"Breakfast on the Beach 4\/23\/17"},"content":{"rendered":"<p class=\"p1\"><span class=\"s1\">Breakfast On The Beach<\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">John 21:1-17<\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">Acts 3:1- 10<\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">Chilmark Community Church<\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">April 23, 2017 <span class=\"Apple-converted-space\">\u00a0 \u00a0 <\/span>2nd Sunday in Easter<\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">Rev. Vicky Hanjian<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">Two weeks ago, we were with Peter, sitting next to the fire in a darkened courtyard<span class=\"Apple-converted-space\">\u00a0 <\/span>in the run up to Good Friday and the crucifixion of Jesus.<span class=\"Apple-converted-space\">\u00a0 <\/span>We witnessed his denial of Jesus and also his anguish when he realized what he had done. <span class=\"Apple-converted-space\">\u00a0 <\/span>Three times &#8211; when questioned and accused about his relationship with Jesus, he backed off &#8211; &#8211; I do not know this man &#8211; &#8211;<span class=\"Apple-converted-space\">\u00a0 <\/span>I am not one of his disciples.<span class=\"Apple-converted-space\">\u00a0 <\/span>Crucifixion happened and there was no chance to make things right.<span class=\"Apple-converted-space\">\u00a0 <\/span>Peter wept, of course.<span class=\"Apple-converted-space\">\u00a0 <\/span>I can imagine him in body wrenching sobbing as he heard that cock crow and realized the enormity of what he had done &#8211; or had actually failed to do.<span class=\"Apple-converted-space\">\u00a0 <\/span>I imagine his shame and his sorrow &#8211; &#8211; and his overwhelming sense of guilt &#8211; &#8211; having turned his back on Jesus.<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">I know Peter all too well.<span class=\"Apple-converted-space\">\u00a0 <\/span>Too many times in my own life I have not been able to say or do the courageous thing &#8211; have remained silent when I should have spoken &#8211; and ended up essentially doing the same thing Peter did &#8211; &#8211; denying that I do indeed have a relationship<span class=\"Apple-converted-space\">\u00a0 <\/span>with Jesus that demands more of me.<span class=\"Apple-converted-space\">\u00a0 <\/span>I suspect we all have joined Peter at one time or another &#8211; hiding in some dark corner of our own souls because we did not have the courage or commitment or integrity to<span class=\"Apple-converted-space\">\u00a0 <\/span>act or speak out when we should have.<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">It is not always easy to know clearly, in the midst of growing militaristic rhetoric, triumphal posturing and ever present fear propaganda, how we are to, indeed, demonstrate that we know and love a Jesus who taught nonviolence and truth and compassion as a way of life.<span class=\"Apple-converted-space\">\u00a0 <\/span>Sometimes it is easier and safer to be quiet, to pull back into the shadows, let things run their course and hope for the best.<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">But there is this nagging question whispering across the ages&#8230;\u201dDo you love me?\u201d <span class=\"Apple-converted-space\">\u00a0 <\/span>It is hard to stand in the darkened courtyard being accused of being one of Jesus\u2019 people &#8211; &#8211; &#8211; easier to back off and blend into the shadows &#8211; &#8211; simpler to keep our calling to ourselves.<span class=\"Apple-converted-space\">\u00a0 <\/span>But then &#8211; &#8211; crucifixion happens. <span class=\"Apple-converted-space\">\u00a0 <\/span>All 4 gospels clearly spell it out.<span class=\"Apple-converted-space\">\u00a0 <\/span>Jesus dies alone while those who love and know him best run for safety.<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">Only John records this epilogue that we read this morning.<span class=\"Apple-converted-space\">\u00a0 <\/span>A frustrating fishing expedition &#8211; &#8211; all night long, time after time casting their nets, moving on &#8211; hoping for a better spot &#8211; nets coming up empty every time.<span class=\"Apple-converted-space\">\u00a0 <\/span>I wonder if those of you who are or have ever been fishermen would really appreciate a suggestion from someone on the shore that you should try throwing your nets off the other side of the boat! <span class=\"Apple-converted-space\">\u00a0 <\/span>Frankly, I think that took a bit of courage on Jesus\u2019 part!\u00a0<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">Be that as it may, the fishermen toss the net over the right side of the boat and the net fills with fish.<span class=\"Apple-converted-space\">\u00a0 <\/span>One of the men recognizes Jesus as the Lord, standing on the shoreline.<span class=\"Apple-converted-space\">\u00a0 <\/span>In a flash, Peter is over the side and swimming toward the shore.<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">There is a bit of comic relief here.<span class=\"Apple-converted-space\">\u00a0 <\/span>During the night of fishing, Peter had stripped down to a loincloth to be able to work more easily, but before he jumped in the water, he put on all his clothes and slogged his way to shore fully dressed!<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">Breakfast is on the grill.<span class=\"Apple-converted-space\">\u00a0 <\/span>Bread and fish.<span class=\"Apple-converted-space\">\u00a0 <\/span>An awkward moment.<span class=\"Apple-converted-space\">\u00a0 <\/span>No one asks who invites them.<span class=\"Apple-converted-space\">\u00a0 <\/span>They already know.<span class=\"Apple-converted-space\">\u00a0 <\/span>Even so, the living Presence of Jesus defies credulity.<span class=\"Apple-converted-space\">\u00a0 <\/span>He died.<span class=\"Apple-converted-space\">\u00a0 <\/span>They heard the accounts.<span class=\"Apple-converted-space\">\u00a0 <\/span>John, the Beloved Disciple, was at the foot of the cross.<span class=\"Apple-converted-space\">\u00a0 <\/span>But Jesus is a Living Presence &#8211; and they witness this as well.<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">The crux of the encounter unfolds after breakfast.<span class=\"Apple-converted-space\">\u00a0 <\/span>Try to imagine being confronted by the Living Christ.<span class=\"Apple-converted-space\">\u00a0 <\/span>\u201cDo you love me?\u201d<span class=\"Apple-converted-space\">\u00a0 <\/span>Maybe the answer would erupt out of us as it does with Peter &#8211; \u201cYes, Lord, You know I love you!\u201d <\/span><\/p>\n<p class=\"p3\"><span class=\"s1\"> In a forceful formula, Jesus asks Peter three times and each time Peter affirms his love for Jesus and we watch an incredible drama of forgiveness and restoration happen &#8211; &#8211; Peter , if you love me, feed my sheep.<span class=\"Apple-converted-space\">\u00a0 <\/span>A triple formula that wipes away the terrible shame and guilt and sadness that Peter suffered in refusing to be identified with Jesus.<span class=\"Apple-converted-space\">\u00a0 <\/span>Three times of denial &#8211; three days in the tomb &#8211; three chances to say \u201cyes &#8211; Jesus &#8211; you know I love you\u201d &#8211; and three challenges to Peter to live out his love for the Risen Christ.<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">No condemnation &#8211; no confession of guilt &#8211; no recriminations.<span class=\"Apple-converted-space\">\u00a0 <\/span>Only Jesus\u2019 offer of restoration to right relationship.<span class=\"Apple-converted-space\">\u00a0 <\/span>It all happens in Jesus\u2019 spacious willingness to entrust to Peter the work that Jesus started.<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">It is no secret that we stand in Peter\u2019s shoes a lot of the time.<span class=\"Apple-converted-space\">\u00a0 <\/span>We live in a time when ugliness toward immigrants, toward people of color, toward Jews and Muslims, toward<span class=\"Apple-converted-space\">\u00a0 <\/span>human beings with a variety of gender orientations, toward strangers, toward women, is given license.<span class=\"Apple-converted-space\">\u00a0 <\/span>We stand in Peter\u2019s shoes when we fail to acknowledge our connection to those on the outside as beloved children of God &#8211; when we are unable to confess and affirm and embrace our relatedness to suffering human beings<span class=\"Apple-converted-space\">\u00a0 <\/span>created in the image of God.<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">That courtyard where Peter denied knowing Jesus is everywhere.<span class=\"Apple-converted-space\">\u00a0 <\/span>If we allow ourselves to think about it, our ability to deny the Christ Presence in other human beings is just as well developed as Peter\u2019s ability to deny Jesus.<span class=\"Apple-converted-space\">\u00a0 <\/span>We often stand in dark courtyard.<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">What we don\u2019t often realize, however, is that when we find ourselves standing in Peter\u2019s shoes, we are also standing in the presence of Jesus.<span class=\"Apple-converted-space\">\u00a0 <\/span>This is inescapable. <span class=\"Apple-converted-space\">\u00a0 <\/span>We might be kind of naked in our brokenness &#8211; in our inability to live up to even our own high expectations &#8211; &#8211; or maybe we are bogged down with the burden of soggy, wet clothing &#8211; &#8211; things like broken relationships that need healing; inability to speak with the courage of our convictions; failure to take a stand when it is required of us.<span class=\"Apple-converted-space\">\u00a0 <\/span>Sometimes it is hard for us to forgive other people.<span class=\"Apple-converted-space\">\u00a0 <\/span>For some of us it might be even harder to receive forgiveness.<span class=\"Apple-converted-space\">\u00a0 <\/span>The scenarios play themselves out over and over again: individuals can\u2019t forgive;<span class=\"Apple-converted-space\">\u00a0 <\/span>nations can\u2019t forgive.<span class=\"Apple-converted-space\">\u00a0 <\/span>Conditions must be met &#8211; offenders must be identified &#8211; punishment and sanctions must be meted out &#8211; &#8211; and then, perhaps, the work of restoration can begin in a process that may take generations to unfold.<span class=\"Apple-converted-space\">\u00a0 <\/span>Even faith communities struggle with forgiveness &#8211; pride is wounded &#8211; &#8211; barriers go up &#8211; &#8211; and<span class=\"Apple-converted-space\">\u00a0 <\/span>&#8211; -well &#8211; -the sheep just have to wait to be fed.<span class=\"Apple-converted-space\">\u00a0 <\/span>Almost universally, the critical work of attending to well being of the souls and bodies who wait suffers while we expend our energy in being uncertain, prideful and afraid.<span class=\"Apple-converted-space\">\u00a0 <\/span>Consequently, our metaphorical nets may come up feeling quite empty.<span class=\"Apple-converted-space\">\u00a0 <\/span>Our constantly shifting human condition might be compared to a long night of fishing and a sunrise with empty nets.<span class=\"Apple-converted-space\">\u00a0 <\/span>Not much to show for all our efforts.<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">But &#8211; &#8211; the irresistible aroma of grilled fish and bread reaches our nostrils and we are invited to breakfast.<span class=\"Apple-converted-space\">\u00a0 <\/span>When we respond to the invitation to be in the Presence of the Christ, we are responding to be fully in the present.<span class=\"Apple-converted-space\">\u00a0 <\/span>This is the mystery of life in the resurrection &#8211; &#8211; life in the present moment &#8211; life in the presence of Christ.<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">The physical form of Jesus died &#8211; as all human beings eventually die &#8211; one way or another.<span class=\"Apple-converted-space\">\u00a0 <\/span>His death was a physical event, a cruel and finite event that happened at a point in history.<span class=\"Apple-converted-space\">\u00a0 <\/span>But the Christ &#8211; the eternal manifestation of God in all things at all times appears at every<span class=\"Apple-converted-space\">\u00a0 <\/span>moment to issue the invitation to any who will listen&#8230;.if you love me, then be about the business of being Christ in the world.<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">In his encounter with Jesus, Peter becomes a metaphor for a fully awakened consciousness &#8211; &#8211; he<span class=\"Apple-converted-space\">\u00a0 <\/span>awakens to his own true nature &#8211; &#8211; his own Christ nature &#8211; -as his story unfolds in the book of Acts.<span class=\"Apple-converted-space\">\u00a0 <\/span>We read descriptions of him that make us think of Jesus.<span class=\"Apple-converted-space\">\u00a0 <\/span>Peter speaks the truth with courage.<span class=\"Apple-converted-space\">\u00a0 <\/span>Peter heals the sick.<span class=\"Apple-converted-space\">\u00a0 <\/span>Peter suffers for his actions &#8211; &#8211; but he can do nothing else.<span class=\"Apple-converted-space\">\u00a0 <\/span>He lives the truth that the Christ awakens in him.<span class=\"Apple-converted-space\">\u00a0 <\/span>He becomes another unique manifestation of the same holy consciousness that enlivened Jesus.<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">We stand in Peter\u2019s shoes.<span class=\"Apple-converted-space\">\u00a0 <\/span>Maybe we stand cold and shivering.<span class=\"Apple-converted-space\">\u00a0 <\/span>Jesus asks the same question of us: \u201cDo you love me?\u201d <span class=\"Apple-converted-space\">\u00a0 <\/span>It is a code question.<span class=\"Apple-converted-space\">\u00a0 <\/span>In those simple words, the Christ asks us \u201cAre you willing to wake up to your own true nature?\u201d<span class=\"Apple-converted-space\">\u00a0 <\/span>\u201cAre you willing to live as offspring of God?\u201d <span class=\"Apple-converted-space\">\u00a0 <\/span>\u201cAre you willing to live in my Presence with every breath?\u201d<span class=\"Apple-converted-space\">\u00a0 <\/span>\u201cAre you willing to be a Christ for others?\u201d<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">There are no blueprints in the story for what it means to \u201cfeed my sheep.\u201d <span class=\"Apple-converted-space\">\u00a0 <\/span>We have most often interpreted Jesus\u2019 words to mean that we need to feed the hungry. clothe the naked, visit the prisoner, heal the sick. Feeding the sheep<span class=\"Apple-converted-space\">\u00a0 <\/span>means all this and more.<span class=\"Apple-converted-space\">\u00a0 <\/span>Most fundamentally, the command to feed my sheep follows on the answer to the question \u201cDo you love me?\u201d<span class=\"Apple-converted-space\">\u00a0 <\/span>The answer we give to that question shapes our identity.<span class=\"Apple-converted-space\">\u00a0 <\/span>A \u201cYes\u201d answer rattles us out of the limitations of our belief systems about the world and about ourselves.<span class=\"Apple-converted-space\">\u00a0 <\/span>When we answer unequivocally \u201cYes, Lord, you know that I Iove you,\u201d<span class=\"Apple-converted-space\">\u00a0 <\/span>we take the first step toward allowing our selves<span class=\"Apple-converted-space\">\u00a0 <\/span>to be shaped and molded by the power of the Risen One.<span class=\"Apple-converted-space\">\u00a0 <\/span>This is an act of surrender, of submission &#8211; &#8211; not to some external demand upon our energies, but to an inner and powerful<span class=\"Apple-converted-space\">\u00a0 <\/span>force that will guide us into all that we are to become.<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">The specific feeding, the work with the sheep?<span class=\"Apple-converted-space\">\u00a0 <\/span>That unfolds as each moment arises &#8211; -and we respond in each moment out of an awakened Christ consciousness dwelling deep within each one of us.<span class=\"Apple-converted-space\">\u00a0 <\/span>We are in the 2nd week of Easter.<span class=\"Apple-converted-space\">\u00a0 <\/span>The resurrection is still fresh in our minds.<span class=\"Apple-converted-space\">\u00a0 <\/span>The Presence of the Risen One is real.<span class=\"Apple-converted-space\">\u00a0 <\/span>It calls to us from darkened courtyards, from an empty cross, from a vacant tomb, from a distant lake shore.<span class=\"Apple-converted-space\">\u00a0 <\/span>It comes to our nostrils in the fragrant aroma of grilled fish and fresh bread.<span class=\"Apple-converted-space\">\u00a0 <\/span>The Jesus calls out to us: Do you love me? <span class=\"Apple-converted-space\">\u00a0 <\/span>Our answer determines everything.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Breakfast On The Beach John 21:1-17 Acts 3:1- 10 Chilmark Community Church April 23, 2017 \u00a0 \u00a0 2nd Sunday in Easter Rev. Vicky Hanjian Two weeks ago, we were with Peter, sitting next to the fire in a darkened courtyard\u00a0 in the run up to Good Friday and the crucifixion of Jesus.\u00a0 We witnessed his [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5135","post","type-post","status-publish","format-standard","hentry","category-worship-and-teaching"],"_links":{"self":[{"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/posts\/5135","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/comments?post=5135"}],"version-history":[{"count":1,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/posts\/5135\/revisions"}],"predecessor-version":[{"id":5136,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/posts\/5135\/revisions\/5136"}],"wp:attachment":[{"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/media?parent=5135"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/categories?post=5135"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/tags?post=5135"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}