{"id":4980,"date":"2016-08-10T08:29:09","date_gmt":"2016-08-10T13:29:09","guid":{"rendered":"http:\/\/chilmarkchurch.org\/service\/?p=4980"},"modified":"2016-08-10T08:29:09","modified_gmt":"2016-08-10T13:29:09","slug":"trend-in-part-time-pastors","status":"publish","type":"post","link":"https:\/\/chilmarkchurch.org\/service\/index.php\/2016\/08\/trend-in-part-time-pastors\/","title":{"rendered":"Trend in part time pastors."},"content":{"rendered":"

Click this link or read version below:\u00a0 http:\/\/www.umc.org\/news-and-media\/part-time-pastors-claiming-more-pulpits<\/a><\/p>\n

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Home \/ News & Media \/ Special Coverage \/ Part-time pastors claiming more pulpits
\nPart-time pastors claiming more pulpits
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Third in a 10-part series
\nBy Sam Hodges
\nSept. 28, 2015 | UMNS<\/p>\n

The Rev. Mark Windley (right) prays with parishioner Jada Roarx at Amazing Grace Community of Faith in Louisville, Ky. Photo by Mike DuBose, UMNS.<\/p>\n

The Rev. Mark Windley (right) prays with parishioner Jada Roarx at Amazing Grace Community of Faith in Louisville, Ky. Photo by Mike DuBose, UMNS.<\/p>\n

The Rev. Mark Windley works full time and more as sales manager for an industrial supply and services company. When not working, he\u2019s leading Amazing Grace Community of Faith, an African-American United Methodist church plant in Louisville, Kentucky.<\/p>\n

Windley preaches. He also sets up chairs and checks the sound system.<\/p>\n

The church has grown in worship attendance, but what it\u2019s able to pay Windley doesn\u2019t cover his mortgage payments.<\/p>\n

Meanwhile, his workweek, with both jobs, can run to 70 hours.<\/p>\n

\u201cMy wife would tell you I\u2019m not sane,\u201d Windley said, quickly adding that he feels peace and purpose in ministry.<\/p>\n

More and more, The United Methodist Church is turning to part-time licensed local pastors like Windley to lead small churches in the United States.
\nTrending Local<\/p>\n

Read profile of the Rev. Michael Funkhouser, a part-time local pastor and West Virginia\u2019s 2013 Teacher of the Year.
\nRead the full series about growth of local pastors in The United Methodist Church<\/p>\n

Many balance a full-time secular job with church work, and most don\u2019t have a seminary degree. But they often bring workplace skills and a high level of commitment \u2014 and they work for less than full-time pastors.<\/p>\n

So in a denomination that\u2019s shrinking in the United States, part-time pastors represent a growing category.<\/p>\n

\u201cI\u2019m not sure the denomination as a whole has opened their eyes to this,\u201d said retired Bishop Alfred Gwinn, who chaired the 2008-2012 Ministry Study Commission. \u201cWe\u2019re very dependent on part-time pastors.\u201d<\/p>\n

In Bisbee, Arizona, one of those part-time pastors is the Rev. Michele Kelley, a retiree from investment banking and private investigating who felt a call to ministry and now leads First United Methodist Church in Bisbee and Grace United Methodist Church in nearby Douglas.<\/p>\n

\u201cIf First Bisbee closed, who would feed the people?\u201d she asked, referring to a food bank she helped the church start in this impoverished area by the Mexico border.<\/p>\n

In New Vienna, Ohio, the Rev. Sarah Chapman\u2019s day job is doing social media for Charmin and Puffs, two Procter & Gamble products. For the last five years, she also has been part-time local pastor of New Vienna United Methodist Church.<\/p>\n

She\u2019s sure her business skills have helped her as she leads the 150-member rural church.<\/p>\n

\u201cI\u2019m a really passionate advocate for bivocationality. I think there needs to be a ton more tentmakers,\u201d Chapman said, referring to the occupation attributed to the Apostle Paul.<\/p>\n

The Rev. Mark Windley, pastor of Amazing Grace Community of Faith in Louisville, Ky., is a sales executive and a licensed local pastor in The United Methodist Church.<\/p>\n

*Click on the i in the upper left-hand corner above the slideshow to display caption information. To turn captions off, simply click on the caption.
\nView slideshow fullscreen\u00bb<\/p>\n

Feeling the crunch<\/p>\n

Most lead pastors continue to be full-time ordained elders who have earned a master of divinity degree at a United Methodist-approved seminary and passed through a provisional member elder phase. They are guaranteed a minimum salary, as well as health insurance, housing, utilities and retirement benefits.<\/p>\n

Conferences vary in their minimum salaries, with most around $40,000. But the total package swells with benefits.<\/p>\n

\u201cIn (the) Western Pennsylvania (Conference), it takes $90,000 to $95,000 for a local church to afford an elder,\u201d said Bishop Thomas Bickerton, who leads the conference. \u201cThat becomes a pretty expensive item for a local church.\u201d<\/p>\n

Meanwhile, The United Methodist Church in the United States has seen a gradual decline overall in membership and attendance. About 78 percent of U.S. churches averaged fewer than 100 in worship in 2013, up from 74 percent a decade earlier, according to the denomination\u2019s General Council on Finance and Administration.<\/p>\n

Many churches that small struggle to afford an elder, even one they might share with another small church, said the Rev. Lovett Weems, director of the Lewis Center for Church Leadership at United Methodist Wesley Theological Seminary.<\/p>\n

Increasingly, those churches get appointed a part-time licensed local pastor, who is trained first in a licensing school, and then begins ministry while pursuing the Course of Study education program that the denomination requires such pastors to complete over 12 years.<\/p>\n

Bickerton has seen the trend play out in his conference.<\/p>\n

\u201cIt becomes inevitable that (small churches) are going to approach us and request a less-than-full-time position,\u201d he said. \u201cOver the last 10 years we have seen a doubling in the number of part-time local pastors.\u201d<\/p>\n

Denominational statistics show that from 2010 to 2015 the number of ordained elders and provisional member elders appointed to churches dropped from 15,806 to 14,614.<\/p>\n

In that same period, the number of part-time local pastors grew from 4,261 to 5,178. Supply pastors \u2014 who typically serve small churches on a fill-in basis and include lay speakers and clergy from other denominations \u2014 grew from 1,163 to 1,849.<\/p>\n

One factor in declining elder numbers is that retirements have outpaced newcomers. Another relevant statistic is that the overall number of United Methodist churches in the United States has declined, with closings running ahead of church starts.<\/p>\n

But Bishop Kenneth Carter of the Florida Conference is among the denominational leaders who have witnessed a shift within the clergy ranks.<\/p>\n

\u201cThe Florida Conference has historically been a region of larger churches,\u201d Carter said. \u201cAnd yet in many contexts, the resources of the local church cannot sustain salary and benefit structures of full-time elders.\u201d<\/p>\n

The Rev. Bill Masciangelo (right) prepares for a baptism at New Moyock United Methodist Church in Moyock, N.C. As a part-time local pastor, he\u2019s led the church to growth and financial stability. Photo courtesy New Moyock United Methodist Church.<\/p>\n

The Rev. Bill Masciangelo (right) prepares for a baptism at New Moyock United Methodist Church in Moyock, N.C. As a part-time local pastor, he\u2019s led the church to growth and financial stability. Photo courtesy New Moyock United Methodist Church.<\/p>\n

Cost savings and more<\/p>\n

The changing reality can be seen with the Rev. Scott Masters and Asbury United Methodist Church in Chesterfield, New Hampshire.<\/p>\n

Masters, an economist for an automotive manufacturer, is the first part-time licensed local pastor to serve Asbury. The church, which averages about 40 in worship, had long shared an elder with one or more other congregations. Asbury pays Masters $14,400 a year, and covers some of his expenses.<\/p>\n

\u201cI carry my own insurance, I pay for my own mortgage, and the church walks away in a better position,\u201d he said.<\/p>\n

Masters calls balancing two jobs and family life a \u201cmega-challenge,\u201d and notes that he uses a tape recorder to collect sermon ideas while commuting 45 minutes to his secular office.<\/p>\n

He believes his church has become more self-reliant, knowing his time is limited; and he believes the savings on his salary has helped Asbury do more outreach ministry.<\/p>\n

\u201cWe serve close to 10,000 people a year in food ministries,\u201d Masters said. \u201cIt\u2019s a small but incredibly busy place.\u201d
\nThe \u2018local elder\u2019 option<\/p>\n

Currently, local pastors are licensed, not ordained. But some church leaders favor ordaining them as “local elders,” a term that has precedent within Methodism.<\/p>\n

Read more\u00bb<\/p>\n

New Moyock United Methodist Church in Moyock, North Carolina, is another church that\u2019s led by a part-time local pastor after having long had ordained elders.<\/p>\n

The church had been down in attendance and teetering financially, to the point that it considered selling its building. But under the Rev. Bill Masciangelo \u2014 who became a local pastor after careers in the U.S. Marines and the hospitality industry \u2014 regular attendance has doubled to about 110 and finances have stabilized.<\/p>\n

\u201cI\u2019m just delighted with the way God\u2019s worked,\u201d Masciangelo said.<\/p>\n

Masciangelo estimates he spends five to six hours a day on church work. He gets paid about $35,000, and doesn\u2019t need the church\u2019s help for housing or health insurance. At 70, he\u2019s full of energy, to the point that he teaches kettlebell exercise routines at the YMCA.<\/p>\n

The Rev. Gil Wise oversees Masciangelo as superintendent of the North Carolina Conference\u2019s Beacon District, and confirms that the pastor is a bargain for New Moyock United Methodist. But he prefers to emphasize Masciangelo\u2019s accomplishments.<\/p>\n

\u201cIt\u2019s a totally different church than when he arrived,\u201d Wise said. \u201cIt\u2019s grown on every front, including community involvement.\u201d<\/p>\n

Wise has other part-time pastors who he says have been an \u201cincredible benefit\u201d to churches. Fellow district superintendents agree that the case for such clergy goes beyond economics.<\/p>\n

\u201cThis is probably a strong statement, but I would more quickly lose my elders than I would my local pastors,\u201d said the Rev. Michael Estep, superintendent of the West Virginia Conference\u2019s Potomac Highlands District.<\/p>\n

Estep\u2019s largely rural district last year had 152 churches but only 24 elders. It makes sense that he would be grateful for part-time local pastors and supply pastors.<\/p>\n

But it\u2019s more than that.<\/p>\n

\u201cLocal pastors may not have a seminary education but many of them come to the ministry as a second career, and they may bring other educational experiences, and certainly their other work experiences,\u201d he said. \u201cThey\u2019re also familiar with the communities and the culture that is here.\u201d
\nBoth part-time licensed local pastors and supply pastors are growing categories in The United Methodist Church in the U.S., while elders have been declining in number. Source: GCFA<\/p>\n

Both part-time licensed local pastors and supply pastors are growing categories in The United Methodist Church in the U.S., while elders have been declining in number. Data source: GCFA
\nConcerns about the clergy shift<\/p>\n

But the Rev. William Lawrence, dean of Perkins School of Theology, worries about the growing dependence on part-time clergy.<\/p>\n

He appreciates their commitment and acknowledges they are needed in many contexts. The United Methodist seminary he leads is a Course of Study site, with Perkins professors teaching classes.<\/p>\n

But Lawrence believes Course of Study doesn\u2019t come close to substituting for a master of divinity degree, and notes that many supply pastors don\u2019t get much training at all.<\/p>\n

\u201cHow are you going to be a serious contributor to discussions about end-of-life or beginning-of-life issues, matters of peace and war, economic and social justice, if you don\u2019t have the educational background?\u201d Lawrence said. \u201cWhat we\u2019re actually saying is that the people in that local church aren\u2019t that important. \u2026 It concerns me enormously.\u201d<\/p>\n

The Rev. Jeremy Smith, an elder and blogger on United Methodist issues, is a fan of part-time pastors but notes that they tend not to be involved in conference committee work. As they have grown in number, that has led, in his view, to an erosion of \u201cconnectionalism\u201d and less democratic decision-making.<\/p>\n

And because they don\u2019t enjoy security of appointment, as elders do, Smith sees them as less likely to be prophetic voices.<\/p>\n

\u201cI\u2019m able to speak on issues of controversy,\u201d Smith said. \u201cI don\u2019t worry about losing my job because of that. I think a local pastor may.\u201d<\/p>\n

The Rev. Debbie Williams is an X-ray technician and a licensed local pastor in The United Methodist Church.<\/p>\n

*Click on the i in the upper left-hand corner above the slideshow to display caption information. To turn captions off, simply click on the caption.
\nView slideshow fullscreen\u00bb<\/p>\n

Per diem pastor<\/p>\n

But the Rev. Sky McCracken, superintendent of the Memphis Conference\u2019s Purchase District, is a full-throated defender of part-time pastors, including on the question of depth.<\/p>\n

\u201cSome of the best sermons I\u2019ve heard on Wesleyan theology have come from these guys and gals that are part-time clergy,\u201d he said.<\/p>\n

McCracken speaks with emotion of the part-time pastors he supervises, including the Rev. John Smithmier, who leads two small churches while working full time as a logistics manager for a company, or the Rev. Debbie Williams, who works nearly full time as a medical X-ray technician, and leads two small churches.<\/p>\n

One of McCracken\u2019s favorites is Laura Vincent, a county nurse in rural western Kentucky. She\u2019s a certified lay servant, not a licensed local pastor. But she serves as part-time pastor of Oakton United Methodist Church and Shiloh United Methodist Church \u2014 combined membership of about 50 \u2014 for $180 a week total.<\/p>\n

She\u2019s preaching at both churches nearly every Sunday, driving 80 miles round trip. One of the churches is holding on, but the other has seen growth.<\/p>\n

Both “absolutely love her,” McCracken said.<\/p>\n

Vincent reciprocates.<\/p>\n

“They’ve been so welcoming … The longer I’m there, the more I’m like, `OK, God. This is what you want me to do. Gotcha,'” she said.<\/p>\n

Pastor Laura Vincent reads Scripture during worship at Shiloh United Methodist Church near Clinton, Ky. Photo by Mike DuBose, UMNS<\/p>\n

Pastor Laura Vincent reads Scripture during worship at Shiloh United Methodist Church near Clinton, Ky. Photo by Mike DuBose, UMNS<\/p>\n

The Wesleyan way<\/p>\n

Church leaders may disagree about whether increasing dependence on part-time pastors is good, but there\u2019s little doubt the trend will intensify.<\/p>\n

Weems, of the Lewis Center, notes that baby-boomer elders are continuing to retire at high rates and many more will retire soon, given that 55 percent of active elders are 55 years or older, the highest in denominational history. That, combined with more churches struggling to afford an elder, he thinks will boost part-time pastor numbers further.<\/p>\n

The Oklahoma Conference leadership foresees that happening and has created a Bi-vocational Pastors Academy to groom 150 such clergy for small churches. Nearly 250 of the conference\u2019s churches have budgets under $80,000 and can\u2019t afford an elder even if one is available.<\/p>\n

Nurse Laura Vincent serves two churches in rural western Kentucky, earning the love and trust of some 50 parishioners between the two congregations.<\/p>\n

*Click on the i in the upper left-hand corner above the slideshow to display caption information. To turn captions off, simply click on the caption.
\nView slideshow fullscreen\u00bb<\/p>\n

\u201cWe\u2019re trying to find committed, trustworthy laity who are indigenous to the area, who do not see the church as a \u2018career,\u2019 but who follow Jesus and have a heart to help others know, love and follow him too,\u201d said the Rev. B. Craig Stinson, director of connectional ministries.<\/p>\n

The Rev. Dottie Escobedo-Frank, a Desert Southwest Conference superintendent and co-author of a book about church leadership, points out that John Wesley made pastors of lay people to spread the Methodist movement in the 18th century.<\/p>\n

She thinks that Methodism, going forward, will need many such pastors again.<\/p>\n

\u201cIt\u2019s our past and our future both,\u201d Escobedo-Frank said.<\/p>\n

Hodges, a United Methodist News Service writer, lives in Dallas. Contact him at (615) 742-5470 or newsdesk@umcom.org
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Click this link or read version below:\u00a0 http:\/\/www.umc.org\/news-and-media\/part-time-pastors-claiming-more-pulpits   UMC.org Directory French UMC Hispanic\/Latino UMC Korean UMC Find-A-Church Ask a Question Store English Home \/ News & Media \/ Special Coverage \/ Part-time pastors claiming more pulpits Part-time pastors claiming more pulpits Share via Email Print Third in a 10-part series By Sam Hodges Sept. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-4980","post","type-post","status-publish","format-standard","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/posts\/4980","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/comments?post=4980"}],"version-history":[{"count":1,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/posts\/4980\/revisions"}],"predecessor-version":[{"id":4981,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/posts\/4980\/revisions\/4981"}],"wp:attachment":[{"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/media?parent=4980"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/categories?post=4980"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/tags?post=4980"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}