{"id":4684,"date":"2015-09-22T09:53:53","date_gmt":"2015-09-22T14:53:53","guid":{"rendered":"http:\/\/chilmarkchurch.org\/service\/?p=4684"},"modified":"2015-09-22T09:53:53","modified_gmt":"2015-09-22T14:53:53","slug":"what-if-its-all-about-forgiveness-sept-20-2015","status":"publish","type":"post","link":"https:\/\/chilmarkchurch.org\/service\/index.php\/2015\/09\/what-if-its-all-about-forgiveness-sept-20-2015\/","title":{"rendered":"What if it&#8217;s all about forgiveness?  Sept. 20, 2015"},"content":{"rendered":"<p align=\"CENTER\">\u201c<span style=\"font-family: 'Arial Narrow', sans-serif;\">WHAT IF IT\u2019S ALL ABOUT FORGIVENESS?\u201d<\/span><\/p>\n<p align=\"CENTER\"><span style=\"font-family: 'Arial Narrow', sans-serif;\">CHILMARK COMMUNITY CHURCH<\/span><\/p>\n<p align=\"CENTER\"><span style=\"font-family: 'Arial Narrow', sans-serif;\">Rev. Vicky Hanjian<\/span><\/p>\n<p align=\"CENTER\"><span style=\"font-family: 'Arial Narrow', sans-serif;\">September 20, 2015<\/span><\/p>\n<p align=\"CENTER\"><span style=\"font-family: 'Arial Narrow', sans-serif;\">JOHN 20:19 &#8211; 31<\/span><\/p>\n<p><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\">What if it\u2019s all about forgiveness? We can\u2019t escape the theme of forgiveness in the JESUS story. As he was dying, Jesus forgave his tormentors on the cross. In his second post resurrection appearance, he greeted his friends behind locked doors and commissioned them to exercise forgiveness in the world. At the end of John\u2019s gospel Jesus forgave Peter for his denial and commissioned Peter to \u201cfeed my sheep.\u201d<\/span><\/span><\/p>\n<p><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\">Forgiveness has been a central place of spiritual challenge and struggle for all who have followed since then. What if it\u2019s all about forgiveness?<\/span><\/span><\/p>\n<p><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\">Forgiveness made the front page headlines of the Globe several weeks ago when members of a Charleston, South Carolina Church appeared in court at the arraignment of the man who had opened fire in their congregation and killed their pastor and several members. Within just a few days of the event, they offered him forgiveness. A few years ago members of an Amish community in Pennsylvania immediately forgave the man who had killed five young school girls in their community. A little farther back than that, a five-year-old Boston girl, paralyzed by a stray bullet at the age of three made the headlines when she offered the perpetrator forgiveness. In her victim impact statement, she was quoted as saying \u201cWhat you done to me was wrong\u201d and then she said \u201cBut I still forgive him.\u201d Stories like these put forgiveness on the front page and they are met with mixed response. Finding our way in the radical world of forgiveness is not always easy. <\/span><\/span><\/p>\n<p><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\">Psychologist Stephanie Dowrick has written: <\/span><\/span><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><b>Forgiveness deeply offends the rational mind. When someone has hurt us, wounded us, abused us; when someone has stolen peace of mind or safety from us; when someone has harmed or taken the life of someone we love; or when someone has simply misunderstood us or offended us, there is no <\/b><\/span><\/span><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><u><b>reason<\/b><\/u><\/span><\/span><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><b> why we should let the offense go. No <\/b><\/span><\/span><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><u><b>reason<\/b><\/u><\/span><\/span><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><b> why we should understand it. No <\/b><\/span><\/span><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><u><b>reason<\/b><\/u><\/span><\/span><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><b> why we should hope for enlightenment for that person. No <\/b><\/span><\/span><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><u><b>reason<\/b><\/u><\/span><\/span><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><b> why, from our own pain and darkness we should summon compassion and insight for that person as well as for ourselves.<\/b><\/span><\/span><sup><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><b><a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>1<\/sup><\/a><\/b><\/span><\/span><\/sup><\/p>\n<p><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"> As familiar as the gospel story is to us, it still confounds us &#8211; &#8211; it confounds rationality. Forgiveness is not a reasonable, rational process. There was no rational reason for Jesus to forgive the Roman soldiers even as they crucified him. There was no reason for Jesus to forgive the friend who denied him. But this is what Jesus did &#8211; &#8211; And the first thing he commissioned his followers to do was to forgive the sins of others. <\/span><\/span><\/p>\n<p><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"> Perhaps forgiveness is difficult for us at times because we do not fully understand what forgiveness is and is not. Actually, it is probably the things that forgiveness is NOT that cause us the most difficulty in knowing when and what we can forgive. Forgiveness is NOT condoning the wrong that was done. Forgiveness does NOT justify the actions that caused harm. Forgiveness does NOT always happen in an instant. It takes time \u2013 often years \u2013 for forgiveness to happen. Forgiveness does NOT mean forgetting what has happened. Forgiveness does NOT necessarily lead to forced reunions between the wounded person and the one who has done the wounding.<\/span><\/span><sup><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><a class=\"sdfootnoteanc\" href=\"#sdfootnote2sym\" name=\"sdfootnote2anc\"><sup>2<\/sup><\/a><\/span><\/span><\/sup><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"> Forgiveness may never lead to the comfort of real and authentic reconciliation.<\/span><\/span><\/p>\n<p><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"> If forgiveness is none of these things, then what are we left with? William Countryman in his book FORGIVEN AND FORGIVING points out that the Greek word that we translate as forgive (aphiemi) means, basically, \u201cto let go.\u201d <\/span><\/span><i> <\/i><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\">\u201cWhen we pray \u2018forgive us our debts or trespasses\u2019 the words means \u201clet our debts go; turn them loose.\u201d Forgiveness involves a letting go \u2013 a letting go of our investment in the past so that we can turn toward the future; it means letting go of our need to control the other; it even means letting go of our own self righteousness so that something new can happen in the world.\u201d<\/span><\/span><sup><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><a class=\"sdfootnoteanc\" href=\"#sdfootnote3sym\" name=\"sdfootnote3anc\"><sup>3<\/sup><\/a><\/span><\/span><\/sup><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"> In addition to all the other things that forgiveness is not &#8211; &#8211; it is NOT about the past, but about the future. There is no way of erasing the past, and we always carry our past with us into the future \u2013 which gives the lie to the conventional wisdom of \u201cforgive and forget.\u201d Countryman suggests it is not <\/span><\/span><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><b>whether <\/b><\/span><\/span><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\">we carry the past into the future, but <\/span><\/span><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><b>how<\/b><\/span><\/span><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"> we carry it. Do we drag the past with us like a dead weight, something that holds us back? Do we carry it as a weapon to use against ourselves or someone else?<\/span><\/span><sup><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><a class=\"sdfootnoteanc\" href=\"#sdfootnote4sym\" name=\"sdfootnote4anc\"><sup>4<\/sup><\/a><\/span><\/span><\/sup> <span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><i><b>When we are able to reach a point where we no longer need the past to be any different than it was, we are well on the way to knowing how to forgive.<\/b><\/i><\/span><\/span><\/p>\n<p><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"> The command to forgive is central to what Jesus envisioned for the world. He breathed the power of the Holy Spirit into his followers. \u201cReceive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.\u201d By His Spirit, He breathes in us today and the challenge of his words remains \u2013 we are empowered with both the ability to forgive and the ability to refuse to forgive. <\/span><\/span><\/p>\n<p><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"> At times it appears that we live in a world motivated more by revenge than by forgiveness. Jesus\u2019 vision of a kingdom where forgiveness and compassion and justice reigns is pretty tarnished. Street gangs kill each other off and wound innocent people because of their need for revenge against one another. Family units dissolve when marriage partners cannot forgive each other or themselves. Nations carry out genocide against one another because historical grievances have been dragged into the present to stoke the fires of revenge. Children carry childhood wounds into their own adulthood because they cannot forgive their parents.<\/span><\/span><\/p>\n<p><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"> We know what forgiveness is not. But what then does real forgiveness look like? Linda Barker Revell writes: \u201cForgiveness is a state of grace. It cannot be applied as a concept. It must not be muddled up with who is right and who is not right. That muddling separates us off from the healing power of love and I think that forgiveness is the greatest of the healing powers of love.\u201d <\/span><\/span><sup><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><a class=\"sdfootnoteanc\" href=\"#sdfootnote5sym\" name=\"sdfootnote5anc\"><sup>5<\/sup><\/a><\/span><\/span><\/sup><\/p>\n<p><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"> Real forgiveness often comes to life not so much through our ability to see the failings in others and to judge them, but through our willingness to own up to our own failings, to know what we have done, and to acknowledge without self pity what we are capable of doing. Forgiveness demands that we take responsibility for ourselves, with all the discomfort that may imply. Forgiveness asks us to think about what kind of society we are creating through our actions \u2013 through our ability to forgive\u2026.or through our propensity to withhold forgiveness. Forgiveness demands that we ask of ourselves \u201cWhat kind of a future do I want to create in this situation, in this relationship?\u201d The mother of the young Boston girl expressed it very succinctly: \u201cWe live in a world today that seems to want people to be bitter, angry. But I don\u2019t want bitterness and anger in my life and I don\u2019t want it for my daughter.\u201d Imagine the kind of radical process of forgiveness that might activate reconciliation instead of enmity if we asked the question \u201cWhat kind of future do we want to create? <\/span><\/span><\/p>\n<p><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"> One sermon will not address the vast possibilities of a future based on forgiveness. The best we can hope for, perhaps, is to open the door to more thinking about it forgiveness \u2013 about what it is and is not. We know all too well what a world built on revenge and retribution looks like. Perhaps the best and clearest way to welcome the power of Jesus\u2019 teachings into our lives is to wrestle with the responsibility that has been entrusted to us \u2013\u201c If you forgive the sins of any, they are forgiven. If you retain the sins of any, they are retained.\u201d <\/span><\/span><\/p>\n<p><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"> Bill Countryman reminds us that \u201cin the power of God\u2019s Spirit, no good thing is impossible. As people who trust in the good news, we live by hope in what we, with God, can build in the future. The failure or unwillingness of others will not prevent us from living richly and faithfully as we grow toward the vision of the kingdom. <\/span><\/span><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><i><b>We can forgive others without their asking (us for) forgiveness \u2013 if we have to. We can repent and build anew without the forgiveness we seek from others \u2013 if we have to.\u201d<\/b><\/i><\/span><\/span><\/p>\n<p><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"> Real forgiveness begins with admitting the truth of the wounding. 5 year old Kai Lee said it very clearly: \u201cWhat you done to me was wrong.\u201d Real forgiveness begins by recognizing and naming the wrong doing and bringing it to a halt. Where there is ongoing wrongdoing, the only truly loving and forgiving thing to do is to demand change. This is true of situations involving abuse, racism, genocide, poverty, discrimination, war- &#8211; of any situation where the wrongdoing is pervasive and ongoing. The first step toward any real forgiveness is to name the wrong-doing and demand that it stop.<\/span><\/span><\/p>\n<p>\u201c<span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\">Real forgiveness is what opens the possibility of reconciliation between wrongdoer and victim. Real forgiveness will say \u201cIf there is to be a future relationship between us, it has to be a non-abusive one; a non-racist one; a non-class-ist one, a non-warring one. No other kind of relationship is appropriate for those who are citizens of the age to come. No other relationship can endure in that age where harm ceases to be a possibility.\u201d<\/span><\/span><sup><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\"><a class=\"sdfootnoteanc\" href=\"#sdfootnote6sym\" name=\"sdfootnote6anc\"><sup>6<\/sup><\/a><\/span><\/span><\/sup><\/p>\n<p><span style=\"font-family: 'Arial Narrow', sans-serif;\"><span style=\"font-size: large;\">Through Jesus, we have been authorized to forgive one another. That\u2019s where it all begins. At any moment we can embark on the life long process. We simply start where we are and we begin to forgive what we can forgive. With practice we begin to let go of the self-righteousness that slows us down. We realize that we have been forgiven \u2013 and that, all by itself, is what authorizes us to be about the work of forgiving others. Forgiveness is not for sissies. Jesus shows us that. But forgiveness is also not exclusively reserved for saints. We might very well be the ones hiding out of fear in a locked room \u2013 feeling the breath of the Spirit, hearing the commission Jesus speaks, feeling ourselves propelled into a future that God envisions for all God\u2019s people. May it be so. Amen.<\/span><\/span><\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">1<\/a> FORGIVENESS AND OTHER ACTS OF LOVE by Stephanie Dowrick W.W. Norton &amp; Co. New York, 1997. p. 291<\/p>\n<\/div>\n<div id=\"sdfootnote2\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote2anc\" name=\"sdfootnote2sym\">2<\/a> Dowrick p. 290<\/p>\n<\/div>\n<div id=\"sdfootnote3\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote3anc\" name=\"sdfootnote3sym\">3<\/a> FORGIVEN AND FORGIVING by L. William Countryman, Morehouse Publishing, Harrisburg, PA 1998 p.57<\/p>\n<\/div>\n<div id=\"sdfootnote4\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote4anc\" name=\"sdfootnote4sym\">4<\/a> Countryman Page 57<\/p>\n<\/div>\n<div id=\"sdfootnote5\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote5anc\" name=\"sdfootnote5sym\">5<\/a> Dowrick page 300<\/p>\n<\/div>\n<div id=\"sdfootnote6\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote6anc\" name=\"sdfootnote6sym\">6<\/a> Countryman p.84<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u201cWHAT IF IT\u2019S ALL ABOUT FORGIVENESS?\u201d CHILMARK COMMUNITY CHURCH Rev. Vicky Hanjian September 20, 2015 JOHN 20:19 &#8211; 31 What if it\u2019s all about forgiveness? We can\u2019t escape the theme of forgiveness in the JESUS story. As he was dying, Jesus forgave his tormentors on the cross. In his second post resurrection appearance, he greeted [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-4684","post","type-post","status-publish","format-standard","hentry","category-worship-and-teaching"],"_links":{"self":[{"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/posts\/4684","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/comments?post=4684"}],"version-history":[{"count":1,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/posts\/4684\/revisions"}],"predecessor-version":[{"id":4685,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/posts\/4684\/revisions\/4685"}],"wp:attachment":[{"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/media?parent=4684"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/categories?post=4684"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/tags?post=4684"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}