{"id":3114,"date":"2012-08-07T10:18:35","date_gmt":"2012-08-07T15:18:35","guid":{"rendered":"http:\/\/chilmarkchurch.org\/service\/?p=3114"},"modified":"2012-08-07T10:36:42","modified_gmt":"2012-08-07T15:36:42","slug":"the-bread-also-rises-by-rev-dr-rebecca-puch","status":"publish","type":"post","link":"https:\/\/chilmarkchurch.org\/service\/index.php\/2012\/08\/the-bread-also-rises-by-rev-dr-rebecca-puch\/","title":{"rendered":"THE BREAD ALSO RISES by Rev. Dr.Rebecca Pugh"},"content":{"rendered":"<p>The Bread Also Rises<\/p>\n<p>A Sermon For The Chilmark Community Church<\/p>\n<p>Rev. Dr. Rebecca Pugh, Clergy<\/p>\n<p>August 5, 2012<\/p>\n<p>&nbsp;<\/p>\n<p>Children\u2019s Sermon:<\/p>\n<p>&nbsp;<\/p>\n<p>We are going to be reading John\u2019s Gospel: the story of a time when the people followed Jesus, asking him to whip up more miracles for them.  He has already turned the loaves and fishes into a feast for 5,000, and they want him to do it again.  But he says, watch yourselves; be careful; keep track of your hungers and see them for what they are.<\/p>\n<p>&nbsp;<\/p>\n<p>I have a story for you, told to me by a member of our church in Ipswich this week.  It seems that a lady had a parakeet, and it died.  She took it to the vet, and the vet, without needing much analysis, told her that the parakeet was indeed dead, and she should bury it.  But she said, \u201cNo, it\u2019s been my pet for a long time.  I really like it.  Can\u2019t you do anything?\u201d  And the vet said, \u201cNo, not now; it\u2019s dead.\u201d  But the lady begged him for more work to be done on the parakeet.  So the vet finally agreed.  He opened the door to the back room, and a technician came out, with a silver tabby cat on a leash.  The cat walked up to the parakeet, sniffed it, pushed it to the other end of the desk, and then walked away.  Then, out of the same back room door, another technician came out, with a Labrador retriever on a leash.  The Labrador bounded up to the parakeet, sniffed its feet, sniffed its head, and then lay down and panted.  The vet turned back to the lady.  \u201cSorry lady.  Your bird is dead.\u201d  \u201cOk,\u201d she said.  \u201cHow much do I owe you?\u201d  \u201cFive hundred dollars.\u201d  \u201cFive hundred dollars to tell me that my bird is dead?\u201d  \u201cWell,\u201d said the vet, \u201cIt was going to be fifty for the office visit.  But with the cat scan and the lab report, it\u2019s five hundred.\u201d<\/p>\n<p>&nbsp;<\/p>\n<p>Sometimes we start with a simple problem, and we make it really complicated.  Like the lady with the dead bird, sometimes we do not need a lot of help to understand a situation, but we want it to stay complicated, so we go looking in strange places.  This is a similar situation to what Jesus is talking about in John\u2019s Gospel.  Sometimes we get all mixed up, he says.  Sometimes we feel sad, but we think we are hungry.  Sometimes we feel lonely, but we think we are thirsty.  It gets all jumbled in our brains, and we go out looking for the wrong cures, when the answer is straightforward.  What we really want is comfort, and love, and food in our body just when it\u2019s hungry.<\/p>\n<p>&nbsp;<\/p>\n<p>Sermon for All Ages:<\/p>\n<p>&nbsp;<\/p>\n<p>John 6: 25 ff<\/p>\n<p><em>The next day the crowd that had stayed on the other side of the sea saw that there had been only one boat there.  They also saw that Jesus had not got into the boat with his disciples, but that his disciples had gone away alone.  Then some boats from Tiberius came near the place where they had eaten the bread after the Lord had given thanks.  So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.  When they found him on the other side of the sea, they said to him, \u201cRabbi, when did you come here?\u201d  Jesus answered them, \u201cVery truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves.  Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you.  For it is on him that God the Father has set the seal.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>This is a sermon about hope.  I would like to thank your minister Arlene for inviting me to fill in for her while she is away.  It is an honor to be here.<\/p>\n<p>&nbsp;<\/p>\n<p>The Dutch painter Hieronymus Bosch (1450 \u2013 1516) has a painting hanging in the Prado in Madrid called \u201cseven deadly sins\u201d and he depicts a man, sitting in a tidy room, on a chair with a pillow in his painting segment called \u201csloth\u201d.  He has a fire in the fireplace, a dog at his feet, music playing outside his window, even a nun, coming to his doorstep to pray the Rosary with him.  But he sleeps.  He has 100 beautiful things waiting.  But he sleeps and waits.  Alas, he is sleeping still, 500 years later.<\/p>\n<p>&nbsp;<\/p>\n<p>Sometimes I think we get stuck waiting for happiness, or fullness, and we do not realize the joy that is around us.  We can get so distracted that we miss our chance to be free.<\/p>\n<p>&nbsp;<\/p>\n<p>In a similar way, in Dante\u2019s <em>Inferno, <\/em>the people who suffer from spiritual hunger are depicted by Dante as stuck under the surface of a large stinking swamp.  They explain, \u201cWe were sad in the sweet air which the sun made cheerful, for within us was morose smoke.\u201d<sup><a name=\"sdfootnote1anc\" href=\"#sdfootnote1sym\"><sup>1<\/sup><\/a><\/sup><\/p>\n<p>&nbsp;<\/p>\n<p>Jesus says, as John\u2019s Gospel remembers it, \u201cDon\u2019t do that.  Don\u2019t get stuck in appetites or moods or resentments.  Don\u2019t look in all the wrong places for joy.  Rather, look right where you are.  You don\u2019t need new possessions, new purchases, and new foods.  All you need, to borrow Dante\u2019s words, is the sweet air, which the sun made cheerful.<\/p>\n<p>&nbsp;<\/p>\n<p>The context of this verse is this: Jesus has fed the 5,000, and the people are looking for more.  They realize that he is a man of miracles, and they follow him tenaciously.  Jesus, then, as John presents him, draws a line for them.  Be careful, John describes Jesus saying.  Don\u2019t mix up your belly and your brain.  Don\u2019t mix up your short-term longing with your long-term trust.<\/p>\n<p>&nbsp;<\/p>\n<p>John\u2019s Gospel is rich with these distinctions between the material body and the spiritual plane.  John presents Jesus as the holy golden man, never hungry after the resurrection as he is in Luke\u2019s Gospel, never crying in fear or pain on the cross as he is in Matthew\u2019s Gospel, but rather so pure and powerful that he needs nothing, transcends everything, and perfectly manages his life.  John even quotes Jesus from the cross as saying, \u2018It is accomplished\u2019, his salvation is worked out, rather than the \u201cwhy have you forsaken me\u201d that we hear from the other Gospel writers.<\/p>\n<p>&nbsp;<\/p>\n<p>I have been working with a manuscript from Krister Stendahl, who was the Lutheran Bishop of Stockholm in the 1980\u2019s and spent every summer right across the bay here on Nantucket, who talks about the Jesus of John\u2019s Gospel.  According to John, Jesus is powerful beyond measure.  He\u2019s not afraid of anything.  He\u2019s never tempted.  He never asks for help.  He never blows up or knocks over a table.  The Jesus of John\u2019s Gospel, in other words, is far away from the human man that we find in the other gospels.  He\u2019s powerful and strong and shielded, by his holiness, from the mutability of human emotion.<\/p>\n<p>&nbsp;<\/p>\n<p>And so it is no wonder that John describes Jesus here, reminding the people to turn away from the perishable thoughts and hungers, and towards the imperishable.  The Jesus of John\u2019s Gospel is great at that model of aiming for perfection, without coddling the human frailty.  He wants us to be great at turning toward the joy.<\/p>\n<p>&nbsp;<\/p>\n<p>In this perfection that John\u2019s Gospel points us to try for, Jesus says there are really two kinds of food: the kind that perishes, that is the sort that nourishes our bodies.  And there is the kind that doesn\u2019t perish.  That is the sort that nourishes our souls.  He says sometimes, we go looking for the perishable foods, even when it\u2019s our souls that are hungry.  Be careful about that, he says.  Keep a good boundary.  Know when your body is hungry, and know what the other signals come from, and mean.<\/p>\n<p>&nbsp;<\/p>\n<p>Sometimes we get mixed up, we feel hungry when we are really sad; we feel thirsty when we are tired.  And we make bad decisions.<\/p>\n<p>&nbsp;<\/p>\n<p>I titled this sermon, \u201cThe Bread Also Rises\u201d, thinking of Ernest Hemmingway\u2019s novel, \u201cThe Sun Also Rises\u201d; a good Paris novel to consider while your minister is away in Paris.  Hemmingway writes his novel beginning in the gay city of France, and then moving to the bull fights in Spain.  The characters are unhappy.   Jake Barnes longs for love, and can\u2019t have it.  His body is injured in the war, and though he can do sports and many things, he cannot physically love another person.  Brett Ashley, on the other hand, has so much physical love that she is cynical from it, and also unhappy.  The two of them long for each other, but live isolated.  Hemmingway borrows a passage from Ecclesiastes to title his book:  \u201cThe earth abiedeth forever; the sun also ariseth, and goeth down, and hasteneth to the place where he arose\u201d.  Hemmingway told his publisher that he intended the novel to be about the earth abiding forever.  The characters are lonely, but not lost.  They are hungry, but they yet have a chance at fullness.<\/p>\n<p>&nbsp;<\/p>\n<p>It is like the figures from Dante\u2019s inferno:  the sweet air is just above them, and they can\u2019t quite smell it, because of the filmy swamp surface that they are just beneath.  But they remember the sweet air.  They long to have just one day again, up there breathing in the sunlight.<\/p>\n<p>&nbsp;<\/p>\n<p>It is like the man in the Bosch painting: he is sound asleep, even though there are many happy things waiting to cheer him if he would just wake up: a fire, a dog, music, even a friend with whom to pray.<\/p>\n<p>&nbsp;<\/p>\n<p>In other words, you may not need a cat scan, a lab report, but a simple turning toward joy.  In that sense we may find that the bread, though it falls some of the time, also rises up to cheer us.  And that rising bread takes forms ordinary and extraordinary; forms we might never expect.<\/p>\n<p>&nbsp;<\/p>\n<p>In conclusion, I would like to sing a song that our youth group at home is fond of.  Sometimes they sing it for the church.  It is called, \u201cNow I walk in Beauty\u201d, and it is a song from the Native American community.<\/p>\n<p>&nbsp;<\/p>\n<p>Now I walk in Beauty.<\/p>\n<p>Beauty is before me.<\/p>\n<p>Beauty is behind me, above, and below me.<\/p>\n<p>&nbsp;<\/p>\n<p>Thanks be to God.<\/p>\n<div id=\"sdfootnote1\">\n<p><a name=\"sdfootnote1sym\" href=\"#sdfootnote1anc\">1<\/a> Described by Norris, Kathleen.  \u201cPlain Old Sloth\u201d.  <em>Christian \tCentury<\/em>, January 11, 2003.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Bread Also Rises A Sermon For The Chilmark Community Church Rev. Dr. Rebecca Pugh, Clergy August 5, 2012 &nbsp; Children\u2019s Sermon: &nbsp; We are going to be reading John\u2019s Gospel: the story of a time when the people followed Jesus, asking him to whip up more miracles for them. He has already turned the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,7],"tags":[],"class_list":["post-3114","post","type-post","status-publish","format-standard","hentry","category-stories-from-our-church","category-worship-and-teaching"],"_links":{"self":[{"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/posts\/3114","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/comments?post=3114"}],"version-history":[{"count":4,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/posts\/3114\/revisions"}],"predecessor-version":[{"id":3119,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/posts\/3114\/revisions\/3119"}],"wp:attachment":[{"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/media?parent=3114"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/categories?post=3114"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/chilmarkchurch.org\/service\/index.php\/wp-json\/wp\/v2\/tags?post=3114"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}